To get the whole world out of bed And washed, and dressed, and warmed, and fed, To work, and back to bed again, Believe me, Saul, costs Worlds of Pain -John Masefield--"The Everlasting Mercy"-
They were also interviewed for comparison, and because she wanted to be sure that what she was calling working class behavior and attitudes were indeed that and not an artifact of her own ignorance or misunderstanding.
These families whose characteristics match the working-class group in all but their education and occupation.
They grow in a corrosive and disabling poverty that shattered the hopes and dreams of their young parents, and twisted the lives of those who were "stuck together" in it
40%had at least one alcoholic parent.
Almost as many were children of divorce of desertion.
10% spend part of their lives in institutions or foster homes.
Some of the families struggle desperately and, most of the time, successfully remain among the "respectable poor".
Others gave up on the fight and, more than not, scape their pain in drinking, violence or desertion. Observing these patterns recently, one writer labeled them as "settled-living" and "hard living" lifestyles.
(Stable Families) Families that were characterized by stable work histories. (Sense of rootedness) They were cautious, conservative, church-going, and if they drank, they did so in moderation. Their children were dressed neatly and attend school regularly- at least in the elementary grade. They were brought up strictly to mind their manners, and subject to a very rigid discipline.
Their fears of these women being tagged with the "bad girl" label are rooted in social reality and reinforced in interactions with their man who "throw it back in their wives' faces".
Birth Control Planning, implying as it does preparation for the sex act, is incompataible with her definition of self as a "good girl". The formulation goes something like this: "good girls" do but don't plan; "bad girls" do and plan.
Thirty-three-year-old typist, mother of three, married eleven years:
"When I got married, I suppose I must have loved him, but at the time I was busy planning the wedding and I wasn't thinking about anything else. I was just thinking about this big white wedding and all the trimmings... I wasn't thinking about the problems we might have or anything like that."
Very commonly, people entered into marriage out of necessity.
thirty-three-year-old housewife, mother of three, married thirteen years:
"I guess I can't complain. He's a steady worker, he doesn't drink, he doesn't hit me. That's a lot more than my mother had, and she didn't sit around complaining and feeling sorry for herself, so I sure haven't got the right."
Middle-class women mentioned intimacy, communication, and sharing.
When asked what parents would wish for the future of their children - nearly all mothers wished their daughters would grow to be more independent, become educated, and not marry so young.
Author concludes that this is a clear representation of the negative feelings these women have about their own lives.
Rubin explains to us through interviews of working class men how tedious and mind numbing their jobs can be leaving them feeling like they have very little control over their lives and and leave them resigned to settle for jobs that will offer security for them and their families.
less and less blue collar jobs offer jobs that require skills rather they require repatriation
many woman in the working class work after marriage as well much to the dismay of their husbands it is rarely a choice and has way more to do with financial necessity
although their are diffrent veiws woman hold on working outside the home 2 clear sides emerge
woman however are hired into low level postions that dont pay very well either however the moment that they are no longer needed to work they are the first to go
woman who work and are mothers and wives often experience guilt for not spending enough time at home with the children and also experance being irritable with the children because of how tired they can be after a day work and household duties.
All the husbands presented seemed to have a problem with their wives working or attending school many stating that they either would or were already "too independent" and that they
Rubin states that a wife that works can also be seen as a failure to provide on the husbands part and the men in the chapter seemed to share this sentiment
a wife who works also makes the husband and wife more equal now she has a say in the decisions of the fiances and the husband cannot simply put his foot down and have that be the end of it
wives agrue that if they didnt work then they would never be able to pay bills and stay afloat
Rubin writes "thus both women and men stuck in a painful bind, each blaming each other for failures to meet cultrual fantasies-fantasies that have little relation to their needs, their expirances or the socioeconmic realites of the world they live in".
in chapter 10 rubin investigates how the working class family spends its down time as well as the needs that both men and wemon need and like to have when recharging or resting
all of the working class examples Rubin reveled did not have friends over after if at all because it would be to expensive and too much work for a dinner party
on the opposite middle class people Rubin reports often have dinner together and with work colleagues which is also something that doesn't happen in the working class
working class couples usually maintaine their own friends and they are usually neighbors and most friendships "stop at the door" as rubin puts it
as most friends either of them had when they first met will have been given up, by both parts
in the working class rubin found clear distions between work and lesuire time
for the middle class this is not true as stated they often go out to dinner with colleagues and discuss business and personal things. these dinners also usually involve the wives and "she becaoms a part of his activitys"
Some topics lend themselves to conclusions; they have a beginning, a middle, and an end. This one does not. for it is about life and the people who live it. And life is a process that, until death, does not lend itself to endings.
This book implies: the affluent and happy worker of whom we have heard so much in recent decades seems not to Exist.
For, in fact they live precariously perched on the edge of financial disaster; any layoff, any cutback in overtime threatens to through them into the abyss.
The ability to look beyond what is called the personal troubles of individuals to see the public issues of social structure--that is, the social forces operating in the larger society.