Objects have to be put in motion by something that is already moving (God)
Motion comes from an original source which then moves
Nothing can be at once in both actuality and potentiality in the same respect (i.e., if both actual and potential, it is actual in one respect and potential in another).
There is a gradation to be found in things: some are better or worse than others.
Predications of degree require reference to the “uttermost” case (e.g., a thing is said to be hotter according as it more nearly resembles that which is hottest).
The maximum in any genus is the cause of all in that genus.
Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.
We see that natural bodies work toward some goal, and do not do so by chance.
Most natural things lack knowledge.
But as an arrow reaches its target because it is directed by an archer, what lacks intelligence achieves goals by being directed by something intelligence.
intelligent being exists by whom all natural things are directed to their end; and this being we call God.