Biblical vs Buddhist parables
Published on Jun 19, 2019
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Biblical vs Buddhist parables
Religion Comparison, Day 2 Presentation by: Damaris Teleaga
*Note*
If you are not able to view all the bullet points/ words on the slide, view the "Slide Notes" section to the right of the slide.
Thank you.
If you are not able to view all the bullet points/ words on the slide, view the "Slide Notes" section to the right of the slide.
Thank you.
Photo by arsheffield
What is a parable?
- "A 'parable' is an illustrative story, by which a familiar idea is cast beside an unfamiliar idea in such a way that the comparison helps people to better understand and grasp the unfamiliar idea" (Graham 1).
- a simple, illustrative story that exemplifies a moral or lesson
Photo by Luna*--
What is a Zen parable?
- a short, interpretative story
- no right or wrong interpretation
- each reader has his/her own interpretation of the story
Photo by Attentie Attentie
Basic beliefs of Christianity
- belief in the trinity doctrine -- God the Father, God the Son, God the Holy Spirit
- Jesus died for humanity's sins on the cross and resurrected/ascended to heaven
- sinners who repent of their sins will be saved
- baptism through the Spirit by immersion
- "There is one God" ("Beliefs of Christianity" 3).
--belief in the trinity doctrine -- God the Father, God the Son, God the Holy Spirit
--Jesus died for humanity's sins on the cross and resurrected/ascended to heaven
--sinners who repent of their sins will be saved
--baptism through the Spirit by immersion
--"There is one God" ("Beliefs of Christianity" 3).
--Jesus died for humanity's sins on the cross and resurrected/ascended to heaven
--sinners who repent of their sins will be saved
--baptism through the Spirit by immersion
--"There is one God" ("Beliefs of Christianity" 3).
Photo by Aaron Burden
The Parable of the Prodigal Son
- And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and entreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
- And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and entreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he said, A certain man had two sons:
And the younger of them said to his father, Father, give me the portion of goods that falleth to me.
And he divided unto them his living.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called one of the servants, and asked what these things meant.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
And he was angry, and would not go in: therefore came his father out, and entreated him.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And the younger of them said to his father, Father, give me the portion of goods that falleth to me.
And he divided unto them his living.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
And am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called one of the servants, and asked what these things meant.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
And he was angry, and would not go in: therefore came his father out, and entreated him.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Photo by Mishal Ibrahim
The Parable of the Prodigal Son
- Biblical Parable
- Moral: God is happy to receive sinners who've repented just as the father of the prodigal son was happy when his son returned.
Photo by hernanpba
Literary devices
- Parable of the Prodigal Son--
- description-- writer gives many details of story to give readers a mental picture
- order & sequence-- parable is in chronological order
Photo by arsheffield
Basic beliefs of Buddhism
- non-theistic
- Buddha taught the way to enlightenment
- Basic doctrine of the Four Noble Truths: 1. life means suffering, 2. the origin of suffering, 3. the cessation of suffering is attainable, 4. the path to the cessation of suffering
- The foundation of Buddhism is "meditation and observance of moral precepts" ("Buddhism: Basic Beliefs and Practices" 4).
--non-theistic
--Buddha taught the way to enlightenment
--Basic doctrine of the Four Noble Truths: 1. life means suffering, 2. the origin of suffering, 3. the cessation of suffering is attainable, 4. the path to the cessation of suffering
--The foundation of Buddhism is "meditation and observance of moral precepts" ("Buddhism: Basic Beliefs and Practices" 4).
--Buddha taught the way to enlightenment
--Basic doctrine of the Four Noble Truths: 1. life means suffering, 2. the origin of suffering, 3. the cessation of suffering is attainable, 4. the path to the cessation of suffering
--The foundation of Buddhism is "meditation and observance of moral precepts" ("Buddhism: Basic Beliefs and Practices" 4).
Photo by Melvin Thambi
The Parable of the Muddy Road
- Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling. Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection. "Come on, girl," said Tanzan at once. Lifting her in his arms, he carried her over the mud. Ekido did not speak again until that night, when they reached a lodging temple. Then he no longer could restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?" "I left the girl there," said Tanzan. "Are you still carrying her?"
Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling.
Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection. "Come on, girl," said Tanzan at once. Lifting her in his arms, he carried her over the mud. Ekido did not speak again until that night, when they reached a lodging temple. Then he no longer could restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?" "I left the girl there," said Tanzan. "Are you still carrying her?"
Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection. "Come on, girl," said Tanzan at once. Lifting her in his arms, he carried her over the mud. Ekido did not speak again until that night, when they reached a lodging temple. Then he no longer could restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?" "I left the girl there," said Tanzan. "Are you still carrying her?"
Photo by Peter Hershey
Zen Parable of the Muddy Road
- Buddhist zen parable
- open to interpretation for readers
- morals: attachment to things can cause suffering
- intention of zen parable = answers to life are usually easily found
Photo by John-Mark Smith
Biblical vs Buddhist parables
- Biblical parables are directed toward one moral
- Buddhist parables have many possible morals and interpretations
- Both types of parables are written for humanity to learn from
- Structures of parables differ from one another -- Biblical parable is much longer than the Buddhist parable
Photo by stereotyp-0815
Literary devices
- The Zen Parable of the Muddy Road
- order & sequence-- parable is written in order of events
- problem & solution-- there was a problem (girl in mud) and the solution occurred when Tanzan carried the girl
Photo by The U.S. Army
Works Cited
Thank you for your time and attention!
By: Damaris C. Teleaga
