Jews continued to build the communities of the Rhineland.
Life expectancy were low.
Tosfos (in Kiddushin): "We marry off children under the age of 12, since the exile oppresses us. If a person has the money to marry off his daughter now, he should not wait, lest he not able to."
Soon after his arrival, tragedy struck, two sons dies, as well as David, the Rambam's younger brother.
The depression from this lasted a year.To earn a living, he became a physician. (Studies that he learned in Cordoba and in Fes).He quickly gained fame as an expert.
1177 - Rambam became the Nagid of Fustat. Appointed court physician to the Grand Vizier Al Qadi al Fadil then to Sultan Saladin.Worked tirelessly until his death in 1204.
Appointed court physician to the Grand Vizier Al Qadi al Fadil then to Sultan Saladin.Worked tirelessly until his death in 1204.
I dwell at Fostat, and the sultan resides at Cairo [about a mileandahalf away].... My duties to the sultan are very heavy. I am obliged to visit him every day, early in the morning, and when he or any of his children or any of the inmates of his harem are indisposed, I dare not quit Cairo, but must stay during the greater part of the day in the palace. It also frequently happens that one of the two royal officers fall sick, and I must attend to their healing. Hence, as a rule, I leave for Cairo very early in the day, and even if nothing unusual happens, I do not return to Fostat until the afternoon. Then I am almost dying with hunger. . . I find the antechamber filled with people, both Jews and gentiles, nobles and common people, judges and bailiffs, friends and foes-a mixed multitude who await the time of my return.
I dismount from my animal, wash my hands, go forth to my patients and entreat them to bear with me while I partake of some slight refreshment, the only meal I take in the twentyfour hours. Then I go forth to attend to my patients, and write prescriptions and directions for their various ailments. Patients go in and out until nightfall, and sometimes even, I solemnly assure you, until two hours or more in the night. I converse with and prescribe for them while lying down from sheer fatigue; and when night falls I am so exhausted that I can scarcely speak.
In consequence of this, no Israelite can have any private interview with me, except on the Sabbath. On that day the whole congregation, or at least the majority of the members, come to me after the morning service, when I instruct them as to their proceedings during the whole week; we study together a little until noon, when they depart. Some of them return, and read with me after the afternoon service until evening prayers. In this manner I spend that day.