“The virtual does not automatically equate to disembodiment” (Sundén 5).
Published on May 24, 2017
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“The virtual does not automatically equate to disembodiment” (Sundén 5).
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A sense of rhetorical embodiment that acknowledges that “all bodies do rhetoric through texture, shape, color, consistency, movement, and function” (Johnson, Levy, Manthey, and Novotny 39).
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Signifying bodies “connect individuals and groups to others in complex arrangements characterized by power distribution, access, and mobility” (Johnson, Levy, Manthey, and Novotny 40).
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An often invisible foundation of “messy, gendered, raced, aging, nationalized, digesting bodies” (Wysocki 186).
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Social media spaces offer “possibilities for dis/playing one’s self, for performing one’s experiences” in complex ways (Holloway-Attaway).
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Social media spaces are "complex mediated life worlds where inscription is no longer a metaphoric practice but an act of (pre-)self/real-world environmental coupling, inadequate to be viewed from the perspective of discursive representation" (Holloway-Attaway)
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"There is something about the fact that Twitter is primarily designed for speech—for short, strong, declarative utterance—that makes it an especially powerful vehicle for activism, a place of liberation" (Weiss).
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