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Slide Notes

Therefore, prayer to God or Allah is essential as part of the healing process. Psychosocial issues, which can lead to psychosomatic illness, may play a role in disease as well (Taheri, 2008).

Under TAIM, since prayer is a required part of healing during times of illness, daily prayers can be construed as preventive in nature (Sayeed & Prakash, 2013). Therefore, devout Muslims perform ritual prayers 5 times each day: at dawn, noon, midafternoon, sunset, and late night (Taheri, 2008).
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Traditional Islamic and Arabic Medicine

Published on Nov 22, 2015

The three overarching principles of Traditional Islamic and Arabic Medicine (TAIM)

PRESENTATION OUTLINE

Wendy Y. Tucker

Traditional Islamic & Arabic Medicine
Therefore, prayer to God or Allah is essential as part of the healing process. Psychosocial issues, which can lead to psychosomatic illness, may play a role in disease as well (Taheri, 2008).

Under TAIM, since prayer is a required part of healing during times of illness, daily prayers can be construed as preventive in nature (Sayeed & Prakash, 2013). Therefore, devout Muslims perform ritual prayers 5 times each day: at dawn, noon, midafternoon, sunset, and late night (Taheri, 2008).
Photo by Swamibu

Disease is spiritual.

Therefore, prayer to God or Allah is essential as part of the healing process. Psychosocial issues, which can lead to psychosomatic illness, may play a role in disease as well (Taheri, 2008).

Under TAIM, since prayer is a required part of healing during times of illness, daily prayers can be construed as preventive in nature (Sayeed & Prakash, 2013). Therefore, devout Muslims perform ritual prayers 5 times each day: at dawn, noon, midafternoon, sunset, and late night (Taheri, 2008).

Every illness has a remedy.

It is man's quest to find it.
(Taheri, 2008)
Photo by skoeber

Food is medicine. Medicine is food.

Early practitioners of Traditional Arabic and Islamic Medicine (TAIM) used a holistic approach for the treatment of disease that included dietary intervention and exercise as early as the 8th century CE (Azaizeh, Saad, Khalil, & Said, 2006; Saad, Azaizeh, & Said, 2005). Given this long history of using dietary interventions as treatment for disease, “no sharp dividing line separating food and drugs” (Azaizeh, Saad, Khalil, & Said, 2006, p. 230) exists within Middle Eastern culture. Therefore, many medicinal TAIM plants are also cuisine staples.
Photo by Scotticus_

References

See Notes
References

Azaizeh, H., Saad, B., Khalil, K., & Said, O. (2006). The state of the art of traditional Arab herbal medicine in the eastern region of the Mediterranean: A review. Evidence-Based Complementary and Alternative Medicine, 3(2), 229–235. doi:10.1093/ecam/nel034

Saad, B., Azaizeh, H., & Said, O. (2005). Tradition and perspectives of Arab herbal medicine: A review. Evidence-Based Complementary and Alternative Medicine, 2(4), 475–479. doi:10.1093/ecam/neh133

Sayeed, S. A., & Prakash, A. (2013). The Islamic prayer (Salah/Namaaz) and yoga togetherness in mental health. Indian Journal of Psychiatry, 55(Suppl 2), S224–S230. Doi:10.4103/0019-5545.105537

Taheri, N. (2008). Health care in Islamic history and experience. EthnoMed. Retrieved from https://ethnomed.org/cross-cultural-health/religion/health-care-in-islamic-...